“It
ain’t what you don’t know that gets you into trouble. It’s what you know for
sure that just ain’t so.” – Mark Twain
While
working on the Clay County News retrospective column a few weeks ago we
encountered the 100th anniversary of the indictment of Melchoir
Luebben and the failure of his First National Bank. Prosecutors documented an
$80,000 discrepancy on the books at that Sutton bank.
The headline of a major 1914 Sutton story as multiple hiccups and more threatened the local banks for several weeks while busy men sorted it out. |
I
was confronted by a “discrepancy” in those stories, kind of like Sherlock
Holmes’ “dog that didn’t bark” story. The Melchior Luebben’s indictment and
subsequent jail time is a sidebar to online accounts of the invention of the
round baler in Sutton by Ummo Luebben. Those accounts state, or at least imply
that Melchoir’s downfall came as a result of his use of bank funds to finance
his son Ummo’s initial baler manufacturing operations.
The
1914 newspaper accounts make no mention of any connection to the round baler,
its manufacturing operations or Ummo. The violations in the indictments were
all banking issues, creative accounting and the like.
I’ve
been including the jailing of Mr. Luebben and the bank failure as a “rest of
the story” aspect to the local invention of the round baler. It looks like I have
been wrong all along on that.
First,
with further review, we learn that Ummo was not Melchoir’s son. He was a
younger brother according to census records. So I’ve been wrong about that too.
Those
accounts that conflated the bank failure with the round baler factory likely
stem from something written once and copied often. Things said often enough,
and loud enough become “truth.”
The
problem of knowing things for sure that just ain’t so is widespread impacting
us in many ways. Genealogy research is all about reconstructing the time and
place of events of people in our past generations. Most families have stories
that have been passed from generation to generation and often have things
written down as well as the oral stories. It was common for families to write
down the dates of births or christenings in the family bible. Those dates can
be trusted to be correct as they were recorded “contemporaneously” that is, at
the time they happened. That is an ideal situation, unless the bible was
purchased years later and the dates filled in by grandkids who really didn’t
know what was right.
Similarly,
the dates inscribed on tombstones have credibility. After all, they are
literally, “etched in stone.” And at least the dates of death were recorded
contemporaneously. But the dates of births are not recorded at the time of the
stone etching but a whole lifetime later.
Our
family has such an instance of a gravestone with erroneous birthdates and I’ll
use that to illustrate my point.
Etched in stone doesn't always make it right. |
Jonas
and Ingri Klintberg came from the Swedish island of Gotland in the Baltic Sea.
They immigrated in 1876 joining their daughter and her family in Saronville
where they are buried in the Lutheran Cemetery.
Ingri
died in 1895 and Jonas in 1905 and contemporaneous documents, newspapers,
census, family records, etc. all confirm that. The gravestone tells us that
Jonas was born on January 16, 1811 and his wife Ingri on May 7, 1807. So she
was three, almost four years older. Okay, fine.
However,
upon further review, maybe not.
A
cousin, Ken Nelson who grew up near Clay Center and now lives in Manassas,
Virginia picked up the genealogy bug several years ago. His family background
is entirely Swedish leading to his enviable expertise in researching Swedish
records. He was initially unable to locate the birth records for Jonas and
Ingri. We knew the parish they were born in and had the birth dates from the
tombstone but their names did not appear where and when we expected.
But
Ken persisted. He finally located the birth record for Jonas Petter in Sanda
parish, as expected but in
January of 1816, not at all as expected. The image
of Jonas’ portion of a page of the Fodd (birth) record is included with this
article so you may check it for yourself. But you may see that the parents of
little Jonas Petter are recorded as Daniel Nöbelin and Anna. Do not fret if you
cannot read the record. These records were hand-written, in Swedish, about 200
years ago by clergymen with varying penmanship skills.
Two hundred year old Swedish language hand writing by rural preachers can be a challenge to read, decipher, translate and maybe understand. |
Ingri’s
birth was not recorded in Sweden on the date appearing on her tombstone either.
Her birth seems to have been on July 19, 1807. We should expect that the fellow
in the parish in 1807 had a better idea about that date than the fellow who
chiseled the date on the tombstone in Saronville. Contemporaneous recording
should win out.
So
why did my great, great, grandparents “lie” about his date of birth? We can’t
be certain, but we can enjoy guessing. It looks like he was almost nine years
younger than her and she appears to have had a son just 13 years younger than
him. I guess it looked better for the step-father to be older than he actually
was.
Let’s
look at one more example, Mr. John Maltby, the fellow who named Sutton.
Pieces
of the John Maltby story appear in many of the texts about the history of
Sutton. We learn about his youth in Sutton, Massachusetts, how he went to the
Australian gold fields, to India and to England. He and Matilda Mary Cooke
entered into a stormy marriage in London and that story survives in several
versions too. The Maltbys made it to Sutton after more adventures where, among
other things, John Maltby named our town after his own home town in New
England.
Our well-circulated and multi-sourced photo of John R. Maltby |
Short
answer: we have the goods on this guy. An internet query based on Mr. Maltby
and Sutton leads you to the Nebraska Historical Society’s website where we find
the inventory of the contents of 13 boxes of material about John Maltby.
I
visited the state historical society a couple of years ago to check out the
Maltby collection. The material comes from as early as 1837 through his death
in 1895 in Fairfield. The man kept diaries through much of his life and we can
read about the 5 month voyage from Boston to Australia, travels in India, his
many business dealings (mostly unsuccessful) and his days in Clay County. There
are receipts and financial papers from the very early days of Sutton and much
more.
I
believe we can be sure that some, maybe all of those who wrote about John
Maltby’s story spent some quality time with those boxes of John Maltby’s stuff
to learn the details of his life.
To
learn more about the Sutton related “stuff” at the historical society, go to
their site at nebraskahistory.org and search on “Sutton.” You’ll have to work
past some references to guys named “Sutton” but you’ll find local church
records and much more. There is material from the Buck-Hoerger families and
early hotel registers from the Occidental Hotel.
If
we are serious about accurately relating the stories of the past, then we must
understand how to distinguish information that may be factual from that which
is just “close to right” or just ain’t so. We do this by questioning everything
and evaluating our sources. There really are good sources and the best are
those from the time of the event that generated the information.
Even
then, we cannot be certain that we’re right. We’re taught that it is bad to
tell a lie so when writing about things in the way-back past there is always a
cloud hanging over our heads reminding us that it is only a matter of time
before we write something that “just ain’t so.” To the extent that we speak in
certainty we are heading for trouble.
Or
as Bertrand Russell said, “The whole
problem with the world is that fools and fanatics are always so certain of
themselves, and wiser people so full of doubts.”
One
exception. On February 12th Sid Caesar died at the age of 91. I am
certain that he was the greatest comic of the 20th century. End of
exceptions.
This article first appeared in the February, 2014 issue of Sutton Life Magazine. For information about this publication contact Jarod Griess at (402) 983-4203 or LIKE Mustang Media, Inc. on Facebook.
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